Te whare tapu o ngapuhi whakatauki

Te Hauangiangi was the daughter of Puhi, who captained the Mataatua canoe northwards from the Bay of Plenty. These actions also fostered ties with neighbouring iwi. Inhe invited the Rev.

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After the death of Ruatara, his uncle Hongi Hika became protector of the mission. Thomas Kendall and William Hall, missionaries of the Church Missionary Societyfounded the first mission station Oihi in Rangihoua Bay in the Bay of Islands in and over the next decades established farms and schools in the area. Henry Williams and his wife Marianne established a mission station at Paihia. By the early 19th century, the Bay of Islands had become a prominent shipping port in New Zealand.

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The outcome of the Flagstaff War is a matter of some debate. Although the war was widely lauded as a British victory, [ 8 ] it is clear that the outcome was somewhat more complex, even contentious. The flagstaff which had proved so controversial was not re-erected by the colonial government.

Whilst the Bay of Islands and Hokianga was still nominally under British influence, the fact that the Government's flag was not re-erected was symbolically very significant.

Such significance was not lost on Henry Williamswho, writing to E. Marsh on 28 Maystating that "the flag-staff in the Bay is still prostrate, and the natives here rule.

These are humiliating facts to the proud Englishman, many of whom thought they could govern by a mere name. The Waitangi Tribunal in The Te Roroa Report Wai 38 state that "[a]fter the war in the north, government policy was to place a buffer zone of European settlement between Ngapuhi and Auckland.

This matched Ngati Whatua's desire to have more settlers and townships, a greater abundance of trade goods and protection from Ngapuhi, their traditional foe. It also ensures the equitable distribution of benefits from the settlement with the Government, and undertakes resource management and education initiatives.

This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors see full disclaimer. Donate to Wikimedia. All translations of ngapuhi. A windows pop-into of information full-content of Sensagent triggered by double-clicking any word on your webpage. Give contextual explanation and translation from your sites! With a SensagentBoxvisitors to your site can access reliable information on over 5 million pages provided by Sensagent.

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Choose the design that fits your site.They are used as a reference point in speeches and also as guidelines spoken to others day by day. It is a poetic form of the Maori language often merging historical events, or holistic perspectives with underlying messages which are extremely influential in Maori society.

Proverbs are very fun to learn and loaded with advantages within language learning. They can be interpreted as you see fit, and as your Maori improves try translating them to dive deeper in their meanings. There are countless proverbs and it will be very useful for you to remember as much as you can.

Below are some of the many that exist. Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain. This whakatauki is about aiming high or for what is truly valuable, but it's real message is to be persistent and don't let obstacles stop you from reaching your goal. This demonstrates the holistic values of the Maori, and the utmost respect of Papatuanuku, the mother of the earth.

Someone who disregards his visitors will soon find he has no visitors at all.

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This accentuates the importance of Manaakitanga, or hospitality with Maori society and culture. A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout his life. The shells of the karaka berry, and the shells of the crayfish, should not be seen from the Marae.

Although this clearly has a hygienic undertone, it also refers to discipline. A tribe or war party who disregards organization and has no concern for where they leave their rubbish and gear reflects poor leadership and discipline, thus becoming easy prey for a more regimented force. Historically used when two houses or families are merged due to the unfortunate circumstances of one particular family.

However this could be used when something good emerges from misfortune. This is a reference to Marae protocol where the speakers are at the front of the meeting house and the workers are at the back making sure everything is prepared and that the guests are well looked after.

It is important to note that both jobs are equally important, and are like the ying and yang, for without one, everything would fail. Octopus are renown for their lack of resistance when being captured, however a hammerhead shark will fight bitterly to the end, to the point that when you fillet it fresh, its meat quivers.

Commonly used to encourage someone not to give up, no matter how hard the struggle is. Calloused hands are earned through hard work. This proverb suggests to woman to find a man who has an excellent work ethic. An word of encouragement to urge children to participate in activities and exercise.

It is like saying, To stand is to live, to lie down is to die. This refers to co-operation where if everyone does their part, the work will be complete. The colours refer to to the traditional kowhaiwhai patterns on the inside of the meeting houses. Again referring to co-operation and the combination of resources to get ahead.

This proverb can be very useful and is often said.There are accounts from Williams, Earle, Angus and others about visiting Patuone there as well as a watercolour depiction of Patuone's kainga by Augustus Earle, dating from Nene also had a pa at Lake Omapere 1. Although Hongi and Patuone were close kin, friends and warriors together over many campaigns, there were also tensions between them, arising it is said particularly from the killing by Hongi of Te Tihi, a relative of Patuone.

As indicated, Tapua, the father of Patuone and Nene traced descent direct from Uenuku, the first-born son of Rahiri and his first wife Ahuaiti. Te Kawehau, mother of Patuone and Nene traced descent from Rahiri through Kaharau, his second son from the union with Whakaruru. Spelling variations may occur with other names also, Maui and Mawi, for example.

Another famous saying is:. This is additional to the differing beliefs about the origin of the name. In a collective sense, it could also be seen as applying to all these different ' puhi ' in the same manner as Tokerau and kohao have levels of meaning 4.

He maunga tu tonu; tu te Ao tu te Po! Mountains which stand firm in light and darkness! An older version of this summary of maunga is also very significant as it names other mountains which are significant and which do not appear in the later version just cited:.

This is the very essence of its power. However, as much as kinship links were important to all, events were to occur frequently where rivalries and differences led to war between different groupings, their genealogical and family connections notwithstanding.

The aftermath of such wars, aside from the assumption of territories through raupatuwould also lead to a re-kindling of old alliances and the establishment of new ones. Ironically, it was during this campaign against the Whangaroa people that Hongi received the shoulder wound which would eventually kill him. The lines of other key rangatira can be expanded and extrapolated from these, given the close connections.

te whare tapu o ngapuhi whakatauki

There is a further connection through Reitu and Reipae 10 :. A battle might be preceded by extensive strategic planning and consultation, often well in advance of the event and with battle plans drawn out in soil or sand until there was clear agreement on precise strategies.

Alternatively, battle could be engaged on the basis of relatively loose agreements, responsive to situation and context as they developed or became clear on the day. Another important issue related to fights being averted, even when full plans had been made.

However, reflecting the importance of situation and context, even with the best intentions, events could still take unexpected turns, creating a hierarchy of offences involving utu and what were deemed appropriate retributions.

On the same day that Hongi died at Whangaroa a son of the late Pomare's, named Tiki, was killed at Waima by a chief of the tribe called Mahurihuri Mahurehure. Waima is in Hokianga, and only a few miles distance from us.

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The cause of the quarrel was this: Tiki had had some of his pigs stolen by the natives of Waima, and he was seeking utu by robbing their sweet potato plantations, for which he was shot. As soon as the report of the young man's death reached the Bay of Islands, natives collected together, forming two divisions, under two separate chiefs, Whareumu, or, as he is called by the Europeans, King George, and Toi, and came to Hokianga.

Lyrical: Tum Hi Aana - Marjaavaan - Riteish D, Sidharth M, Tara S -Jubin Nautiyal,Payal Dev,Kunaal V

Toi and his party arrived first at Waima, where he found Patuone and all the natives and other chiefs of our district.

After robbing the natives of Waima of their potatos, etc. The next day, the 14th, Whareumu and his party arrived. He was highly displeased with Toi for having made peace on such easy terms. He prevailed upon him, therefore, to break his league.Welcome to the Whakapapa Club Forums where you will find a wealth of information. You are free to browse the forums, but if you wish to comment or add requests, you must registerwhich is quick and easy and you can even use your Facebook Login.

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This tells us Ngapuhi, where ever we may be I'm in Aus too at the moment! Ours is to lift each other and uphold the great "spring of life" which is our Ngapuhi-tanga. For 'tis not a spring of water from whence we sprang, but a spring of people sharing a common heritage.

And a great one it is at that! Kia kaha as you continue to search for more of your Ngapuhi-tanga. You understand. From the Jordan the Wairua tapu took him into the desert where he fasted for 40 days and nights, and Hatana was there talking to him, tempting him, for 40 days and nights. This same spiritual warfare goes on in each of us everyday, a spiritual battle between of right and wrong, light and darkness, truth and lies and death and life. He was given Tino Rangatiratanga from Io; he had authority over what can be seen and what cannot be seen.

He saw demons serpents wrapped around people holding them in bondage and slowly chocking them to death over a period of years, He saw demons who just want to Rape and Murder. A spiritual war between man and demons.

Rauemi Māori

People who were demon processed, he spoke to the demon or demons, one man had as many as demons in Him, and Ihu told them to come out of that man and enter in to a herd of pigs, and the pigs ran down a hill and jumped into a lake and the pigs all drowned. A man born with no eyes from birth, Ihu spat on the ground, mixed the spit with the dirt and rubbed it over the man eye lids and the man grew eyes and could see after an hour.

The blind can see, the cripple can walk, the deaf can hear, Demon possessed people were delivered. Many were raised from the dead. But later they still had to die. He challenged the witch doctors and none of them could take him out, and many of them died trying. But Hine-nui-te-po guardian of Death was waiting for him. He called Io his father, and in Jewish religion this made him equal with God and this was Blasphemy and the penalty was death. Pilot questioned him and found him not guilty of any crimes.

The Jews cried out Crucify him, crucify him. Pilot said you have a law once a year that a man shall be set free from Death, shall I set Jesus free. Pilot said let go a murderer for an innocent man.

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Crucify Him. When they took him to Pilot, the soldiers mocked him, they called him names, and spat in his face, and soldiers slapped and punched him. They dressed him up as a KING and pushed a crown of thorns into his head, the barbs were 2inchers long, the blood streaked down his swollen face. They took him to be wipped, they gave him 39 stripes, the normal 40 killed a man, his back and sides looked like a ploughed field some marks were deep to the bone.

This is when Pilot washed the blood off his hands and the Jews chose Barabbas. They made him carry his cross to the place of the Skull upon a small hill.Our team promotes safe roads in our community with a specific focus on young drivers and safe drinking education.

te whare tapu o ngapuhi whakatauki

This programme is designed for taitamariki between years of age and is delivered during the school holiday period. Our community outreach services make healthcare more accessible for people with chronic disease who live in rural areas. This service provides taitamariki with a gradual and supported transition from care to help prepare them for a good start to their adult lives. We have kaimahi who go into our local schools three times per week checking any child who has a sore throat.

Throat swabbing helps to identify the problem before it gets worse. I was down and out in a very dark place, and now with a very grateful and light heart my world is back in the light.

Words cannot express how grateful I am. Nga mihi nui. People with minor to moderate health concerns will have five weeks of free and immediate access to treatment at a pop up hauora clinic in. This message is only visible to admins: Problem displaying Facebook posts. Backup cache in use. Coronavirus cases in New Zealand rise by 78 on first day of nationwide lockdown See More See Less. Coronavirus cases in New Zealand rise by 78 on first day of nationwide lockdown. Comment on Facebook.

Kia ora Josh and ka pai for doing everything right. We had heard through our grapevine that your dad was sleeping in the car and living outside so you could be well away from your loved ones and help to keep the people of Te Tai Tokerau safe. Thanks for sharing your story. Covid coronavirus: Northland's first case well on way to recovery.

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Posting on behalf. Broadway Health is still open we are actively trying to reduce face to face consultations to try to limit crowded waiting rooms in order to protect our most vulnerable patients as per advice from the Royal New Zealand College of GPS. We are working through processes to increase telephone consultations and virtual consultations and we will be seeing anyone who is in clinical need of a face to face consultation in person. We are endeavouring to call everyone who has called this morning but the phone lines are currently overwhelmed - we will get to youplease bear with us during this transition.

We apologise for any inconvenience. What does Social Distancing Mean? What we do.Kia tina! Hui e! Draw together!

Amen Karakia Timatanga prior to hui Whiti ora ki te whei ao. Amen Karakia Whakamutunga Kia tau te rangimarie. Amen Karakia mo te kai Kua horahia te kai. Thank you all. Haki Cherrington. Legacy Sir James Henare.

Karakia Timatanga to start mahi. Secure it. Karakia Timatanga prior to hui. Whiti ki runga, whiti ki raro. Tihei mauriora. Cross over to life in the changing world In the world of light and understanding. Cross upwards, cross downwards.

Turn to the rock Turn to the tree leaning to this side leaning to that side. Behold it is Life. Karakia Whakamutunga. Karakia mo te kai. He Honore.

Maori Proverbs

Ka waiata, ki a Maria. Whakaaria Mai. Wairua Tapu. Unuhia Te Rito. Te Pou. He Taonga Tukuiho. Ka Tuwhera. Ka tuwhera nga ringa Ka karanga, ki nga uri kua korara Hoki mai ki te kainga Te whenua e tu e Kore e pa hemo Hoki ki te putake nga pu korero e e Te matua he whenua Tau iho, tau iho, tau iho Ko wai hei kai ngaki I nga maara whetengi E kore e papato o Ki te kore e takahia Maranga Matiro ki te ao marama Hei awhi ki te matauranga Me anga whakamua eeee.

Waiata Tautoko. E aroha ana ahau. E Ngaki. Purea Nei. Purea nei e te hau Horoia e te ua Whitiwhitia e te ra Mahea ake nga poraruraru Makere ana nga here E rere, wairua e rere Ki nga ao o te rangi Whitiwhitia.

Nga Maunga o Te Whare Tapu o Ngapuhi

He Waiata Mo Te Taitokerau. Nga Puawai O Ngapuhi. Nga Puawai o Ngapuhi, Whakarongo mai Whakarongo mai ki te reo e tangi nei E ringihia mai ana, mai i aku kamo, Nga roimata e Whiti mai te ra, ngaro ana te mamae Ngaro noa te pouri, kaua e mau riri, Anei ano he ra Maranga mai e te iwi O nga hapu ngapuhi Kia mau, kia u, kia pupuri ai Ki nga akoranga nui Takahia te ao, ka kitea te iwi E tu tangata mai tatou, Nga uri o ratou, kua mene ki te po Tenei te mihi, Ki nga kaiawhina e Ki nga whaea nga matua, Anei ra ko nga hua, e puawai ana mai Maranga mai…….

Tu Ana.As at 5 March and according to the census:. We look forward to being able to share the results of the NZ Census with you as soon as the information is available. The time was approximately 20 generations before Kupe, the great Polynesian navigator who discovered Aotearoa, with another two or three generations before the great migration to these shores.

The place was Hawaiki, which is sometimes described as a mythical place, although it most certainly existed even if we no longer know its exact location.

The incident involved Kareroariki, a mother-to-be who craved a special food; common enough for pregnant women. What made it extraordinary was that she did not crave some special kai moana or fruit. No, Kareroariki hungered for the taste of the human heart. As an ariki, or chieftainess, she had the authority to demand her wish be granted and a highborn young maiden, of a similar rank, was sacrificed to satisfy this desire.

This is the beginning of the esoteric knowledge that has been passed down, in oral tradition, from our forbears and is taught today in our wananga. The fact that we take our name from an event — rather than an ancestor, as is the case with most tribes — is highly unusual.

There is however no korero, or oral tradition, to support this. Our traditional, communal way of life, focused around our marae, seeks to remain as strong today as in the time of Kareroariki. Our history reminds us that we too often bickered among ourselves, but when facing a common enemy we would set aside our differences, our rangatira would gather, agree on a battle plan and then fight as one. In this way many a dreadful enemy was defeated.

Yet equally determined to act with common purpose for the collective good. Together, we must face the challenges that confront us. Ko nga maunga nga poupou, ko Ranginui e titiro iho nei, te tuanui. Maungataniwha titiro ki Tokerau. Manaia titiro ki Tutamoe. Tutamoe titiro ki Maunganui. Uenuku was their son. Kuaare means to be ignorant or to lack understanding.

Ahuaiti told him who his father was. Uenuku went to see his father; he wanted to know the incantations and rituals that would complete his knowledge. When the river had become salty he would find his father there. As tuakana, Uenuku believed himself to be above Kaharau. The wind caught it and the three chased it. This is also the reason that Kaikohe is known as Te Pu o te Wheke, the heart of the octopus, the gateway between east and west.

This translates as:. The eastern coast was called Tai Tama Wahine because of its beautiful, tranquil harbours and bays. It also states that the manurere first came to rest by a river against a puriri tree. He hoisted it, and again it was caught by the wind. Kupe gave his waka Matawhaorua to his grandnephew Nukutawhiti to travel from Hawaiiki to Hokianga. However the waka of Kupe had been sunk in a fresh water lagoon for several decades, was unbalanced and required restoration.

te whare tapu o ngapuhi whakatauki

When they arrived at the Hokianga Nukutawhiti and Ruanui were confronted by huge and turbulent seas, created by the karakia of Kupe as protection for the Hokianga when he tossed his belt into the ocean.

The belt of Kupe is embodied now in the infamous and treacherous Hokianga Bar. The taniwha Araiteuru and Niniwa entered the Hokianga to protect the two waka.

Araiteuru resides now to the south and Niniwa guards the north at the mouth of the Hokianga harbour.